Music Terms

Music Terms boeih he tah thlangbok ol (English) moe ni. Hikah Music term cana he tah, a yetbik (German, Italian, France and Spanish) term lam ka long ha lo la om tih, thlangbokna long khaw te ka ni pa toeng a kong la a om. A kong tilam khaw om pawt tih, terms rhoe he a mhang la om. A thuingaihna a sulam he ni a mamih English Music Dictionary la koep a sai tih, a kong u la om ti te ming thai la om. Diklai pum paluk ah (Staff Notation) aka mhan tih, tedongkah a mhang dongah Music Terms he boeih mhuh thai la om. Angen vaengah German terms mai aa, Italian term mai aa, lak lak a mhan cana khaw om tih, France neh Spanish hetah bet ah a mhang yol tih he thui thai la om. Music Dictionary he khaw tahae san atah a phun phun mueh sawk tih, German Terms lam long English la, Italian Terms lam long English la, France lam ka long English la titih mueh tae thai, sawt thai la om. Terms neh Dictionary tihe a thuingaihna vai u rhoi pawh. Music Dictionary dong atah, lumlaa ben kah ollung he boeih pa la om. Music term dong atah a mah bueng he ni dawk mhu la om.

Music Score boeih dongah Music term na tae vaengah mah Matu ollung na tae vaengka bangla tae parhaap. Tetla na tae atah teni aka soengbik la a om. Thlangbok ollung na tae bangla na tae koi nih na palh la om ni. Music term he bangdong a lae ming ham la a ngoe ti atah, lumlaa (Music) he a satalna ham, a loena ham, a yaina ham, a rhiim omna ham, a kuihna, laa a kung thuk kungna a thenna ham, kothae omngaih tueng sakna ham, a len la pang, ayol la pang ti vaeng ka ham la a ngaih dongah angoe la om. Music score/note boeih boeih dongah Music term he a yolbik pakhat, panit na mhuhna om ni. Music term he a ngen laa dongah mueh na mhuh bangla, a ngen laa bal dong atah khat kangna khaw na mhuh pawtna om ni. A ko ngai tah (Church Himnal or Himn) laa dong ah Music Tems he om pawh. Himn laa he tah Pumim ah thlangboel loh a sak laa la om tih, camoe patong, cadong hula he boeih a pa vaeng atah Music terms he laa dongah om ca khaw mhang hamla a rhaina om. Music terms ayet ngai he tah, (choral song) dong ah mhuh la om. Phoeibal ah, Tumbael (instruments) kah Music score dongah mhuh thai la om bal. Thuina mai ah, (Piano pitch, Classical Guitar Pictch) dongah moeh mhu thai. Laa boeih boeih dongah Music term he pa cing cing saeh tilam khaw a thuingaihna moe ni. Music term he Laapam (composer) mah rhang mai ni. Laapam kung a mah loh a ngaihna ah a thlum thai ngawn bal. Taedae te kah a voel ah rules or principles khaw om bal ngawn. Lampam kung loh laa ka tael eh ati atah, te kah rules or principles te lumha la a ming a ngoe. Thuinamai-ah, “Shout to the Lord (Bawipa taengah pang lah)” he Laapam kung loh term or expression a thlum vaengah, a yol cala pang tina kah term te thlum mai khoi nih, a palh la om ni. Badongah ti koi nih catlang dongah “pang lah” ati laat ah nga ngah thlum atah palh tite a caih cala tueng.

Accidental = Note so mai aa? note taeng mai aa? (sign) a soi ca tih, note kah ol te a
thloeh la vik a hoi. Hikah ( b, #, f, x, bb) sign he note mhai a om a tah, tikah note ol te rhikthuem (half step) he a sang sak, a toem sak. A ko ming ham la na ngaih a tah, Music Theory dong ah sawt thai.

accoustics = tumbael kah ol (effect) a pa muehla a mah taktak ol te ni.



Allegretto = a rhoehna thoeng ah loe (bahoengla loe khaw loe pawh, yai khaw yai
pawh)
Allegro = loe (allegretto lak ah bet ca loe)
Allemande = a rhoeh na thoeng la lam ( a loe la lam pawh, a yai cala khaw lam pawh)
Andante = “caehna dan” (caeh vaengah a loe lam khaw caeh pawh, a yai cala lam
caet pawh, a rhoethoeng la caet te ni)
andantino = andante lak ah bet ca loe
cantando = lumlaa na sak bangla
cantabile = laa na sak vaeng ka bangla
con = neh, nen
con brio = muithla neh
crescendo (cresc.) = voeh voeh len, a len la voeh voeh sa, pang, tum
da capo (D.C.) = a kung lam ka long koep tong,
D.C. al Fine = a kung lam ka loh koep tong lam tah (Fine) a om na ah bawt sak.
Decrescendo = voeh voeh yol, a yol la voeh voeh sa, pang, tum
Diminuendo = “decrescendo” neh a thuingaihna vai u rhoi (voeh voeh yol, a yol la voeh
voeh sa, pang, tum)
dolce = a oi cala, a thui cala
grave = a yai cala, bahoeng a yai la
harpsichord = kum thawngkhat yaruk neh kum thawnkhat yareet yuyan ah tumbael la a
mhang u nhopai pakhat. Tahae san ah (Grand Piano) ati u ka neh vai
rhoi. A rhui he (Piano) dongka thicung neh a cak la rhap a hen thil
bangla om pawt tih, thi tlang dongah mal rhui poi bangla a poi ca.
leggiero = a yanhoep cala, omngaih ko hoe cala
mezzo forte = a rhoehthoeng la len, pang
minuet = lam vaengah a rhoehthoeng cala omngai ko hoe neh lam, a yet ngai beat
pattern he tah vaihthum (triplet) la om.
Moderato = a rhoehthoeng la
(Op.) Opus = “sai” laapam kung loh a sai ham koi
Piu = ta-aep
Poco = a yolca
Ritardando (retard; rit.) = voeh voeh a yai la (sa, pang, tum)
Sforzando (sfz) = laa sak phaili vaengah thlawt, laa a len lam mai aa, a yol lam mai aa a
sak a tum, te ni
simile = lum ka a ka om bangla sai ham
spirito = muithla
tempo = a loe, a yai
a tempo = lumha kah a loe a yai na bangla

Saya Tin Aung kah daek Maturam ah Kri olthanthen ha lo nah kawng

MATU RAM KHRIH OLTHANG THEN HAMPHA NAH NEH KHRIHCA CA RHOEK PAI HMUEN A TOI

Matu Baptist Association apai nah kum 50 a kuep phoei dong ah he kah ca a toi ca ka daek tih he bang ca toi daek na tue a ka pah sak kung Pathen ming ka thang then sak.

Pathen Olthang a pai hlan kah

Matu ram he Pathen olthang then acai la a na ming hlan vaeng a atha Matu rhoek loh yan ka luki bawk na la a na om u tih kho a na sak uh. Khokhat neh khokhat khat rhal lah a na tho u thae. Te dae khokhat neh khat ral lah athoh a khaw huen ti he tah a na om moe nih. Huen ti he ba hoeng a na rhih uh. Hlang he khaw hawh a ngawn u pa rhap bal moe nih. Hlang a tuk a tah a ataeng ah a ana khueh taeng ca lam ni a na om sak. Sal tikah ol lung he om dae sal tak tak lah hlan he a na khueh moe nih. He kah taeng ca a ti oe a khaw kum thum a taeng ah a om coeng a tah khohmuen a yol khaw a na phaeng ti ni kho a na sak uh. Hlang then pawt loh hlang he ta rha a ngawn oeh bal a tah phu a na loh tih lu a loh uh.

Mirang Boei Hampha nah

1886 Kum ah Kol ram pum boeih he English loh boeih ana loh tih 1926 veng ah Laitlang a ngen tah boeih a na til u coeng. 1922 Kum ah Maymyo uk kung boeih loh Arakan ukkung W.H. Thom cu ol a paek van bang lah vueibok dong ah ha ngol tih Matu ram la a na cet. Te kah Arakan boei long te Matu ram ah khoboeih khaw a na tuek pa dae ha tah a mah loh nunan a rhih tih a hnuk ah a ra kan la koep a na bal. Te lam, ka loh Falam kah boeih Lt. Col. E.L Brune taeng ah report a paek tih 1923 ah Matupi ham pha.Te dong ah Ngala rhoek long tah Cing Barhan neh doem barhan lingloi u ti la a na thui uh. Te lam ka long te Mirang rhoek loh Mtu ram lah hlang a na tueih hlang mi meyet lae a om ti te han tae a ti nah. Batu vang khui ka rhoek long tah hlang khaw a na tae na pawt dong ah a yoei lah kang ah rhotok dong thilpaelh a than pa tih he yet he kalo u ti la kang a na pat. Te dong ah Falam kah boei ta a kopoek rhai tih a mah thaeng na cet.Te vaeng ah Ngla vang khui he imbing 600 a na om tih te coeng khocak lohmuen khaw a na sawt vaeng ah muep a na khue dong ah Mirang rhoek loh a na poek vaeng ah he hmuen he port khueh koi nih a cah thai ni ti la kho a na poek u. Ngala rhoek long khaw Mirang rhoek a na uep tap na pawt dong vik a na vai uh. A thum na hnin ah tah koep ha loh tih Khoboei rhoek te boei a tuk. A hnuk ah Khoboeih rhoekloh sael neh a moei then tih koep ah a na rhoep u thae. 1926 kum ah Mirang uktu boei Lt. Col. E.L Brune he Matupi ah koep ham pha dae Batu ca rhoek koep a mih te a na tuk. Brune he a thin toek tih im hlup pah ti la nawl a naepaek te dae ha tah Mirang rhoek taeng maihawl maithak a ka coeng Matu hlang a ngen loh im bueng mueh lah Khai neh rhen ah Ngala neh Hlatan kah tah boeih a na hlup pa uh. He kum he 1927 January hla la a na om tih Matu kah Khkhuen dong a tah Barhan imhlup tih la a na khue uh. He kah im hlup kum ah Batu vang khui ka rhoek tah a ngen Likma, Tuitoe, a ngen Rhumrhet, Vaihum lah boeih a na yong uh. He kah im hlup ah lu a ka voei rhoek tah Pa Boei Rhung, Pa Rhing Hman neh Nu Cang Hnaih ni. Nu Cang Hnaih ta oe tah lung to neh a dae u tih duek ti la a na thui.

Siang Bawi Ha Lo nah

Te lam ka long tah Hakha Seng Boei Rev.Dr. J.H. Coep neh Strait he Falam Mangki Col.El. Brune neh hmai ah 1930 aha Matu ram la koep hampha. Te vaeng ah Dr. Cope Loh Burma Manuscript dong ah a thut tah Matu rhoek bahoeng imlo khaw caih ti la ol a na khueh. Dr. Cope he tah Cueina cacang na ben kah solet kung la a om dong ah a caeh na ah Pathen olthangthen thui bueng mueh a rhoeh kol la cacang na ben khaw pa hoi pa hoi a sai. Te lam ka long tang Mirang rhoek loh a cai na van bang Ngala (Batupuei) he hlang mi khaw hmaiben ah khopuei la a na om saeh ti a na ngaih na dong ah port khueh ham neh primary saeng im he khaw pa hoi a na sak tih lamhma cuek cangpuei kung saya lah Saya Kyin Lian Kar (Surkhua) neh Saya Za Khong (Aibur) he Batu ah lam hma cuek cangpuei kung saya lah a na om. Saya Za Khong he tah olca thingka dong ah kaletkace la om tih Matu cako ba hoeng a na poek uh. Matu ca ko bang la hlohlai hi a pataeng khaw a na hlai ti la a thui. Te vaeng ah Saya Za Khong neh Lian Kar long he Longvan tol ke a na daeng sak tih tolpuei lah a na khueh. Ke kah tol a daeng hlang om then vaeng a tah Zkhong loh "Senthang pa ka hluei tang, ka long van li, ka tol paeng thang maihae bang la ka yoe boeih, Mingpawt kho li kah ca hmang rhoek he ainu bang lah ka luem puei ti hli ah hlo a na hlai. A mah rhoi he Pathen khaw a ka ming hlang lah a om rhoi dong ah saeng camoe boeih he Pathen ol neh tuk kil nah, Lumlaa khaw boeih a na cang puei rhoi. A mih rhoi he Matuu ram olthang then Missionary ha lo na ham lah longboeng kung rhoi tak tak ni. Te vaeng ah a ni taeng ah lam hma cuek la ca a ka cang rhoek tah,

Thang Boei Matupi
Lang Mang Matupi
Thang Muel Matupi
Zal Thaeng Phaneng
Thang Loe Phaneng
Zung Daw Ngaleng
Pi Thai Ngaleng
Ri Mel Ngaleng
Ra Sing Ngaleng
Yung Bal Boithia
Sang Nim Boithia
Rang Sawng Khuangang
Tan Boeng Tibaw
Ya He Kace
Ri Tang Kihlueng
Lung Thui Cawngthia
Sa Baeng Lungtum
Ba Hoe Leiring
Ding Hing Okla
Yak Oem Hnote
Tlunglai Lalui
Lunghnawt Leisin

He rhoek he lamhma cuek la saeng im a na kai. Saya Za Khong neh Lian Kar long he Pathen olthang a ka thui ham la hlang he a ngoe tak tak coeng a ti tih Chin Hill Baptist Association ah yak sak nah a na paek. A mih rhoi he missionary tak tak ngawn moe nih te dae Matu rhoek kah mik a ka tueng sak kung lamhma a na ti dong ah Matu rhoek loh u long khaw ti hnin due ah hnilh u thai pawh.

Missonary rat nak

1938 Kum ah Englican sengboei Lal Chhunga he Paletwah lam ka loh Matupi peng Cangtak, Valang, kho due lah ham dae ha tah a naepnoi pawt dong a co koep bal. Matu ram lah Missionary khue nah ol a ka ya Rev. That Dun he tah May 12, 1944 ah Matu peng Ngaleng ham pha tih Pu Sa Ing im ah luei. Te lam rhaih om tih Ngala la koe cet tih Sungvan ah Pu Yung Daw im ah pah. Im te a hoeng hoep pawt dong ah Pa Pa Cang im ah koep luei. Ngalaeng a pha vaeng ah he Pu Sa Ing im ah pah dae olka a ming pawt dong ah ol bet aka ming Saya Lian Kar kah saengcamoe Rhang Song te a khue pah. Rev. That Dun he Pathen olthang then a ka thui kung ni ti la a ming vaeng ah a then lah a doe. A hnuk ah Pa Pi Thai im la koep puen uh. Ngala a pha vaeng ah Ngala kah Mang Tak Luem he cadah la om tih khodaeng ba hoeng a ming te Paham Rev.That Dun loh a hmuh vaeng ah ba hoeng a rhen tih a khue tih a taeng ah a om sak. Te vaeng kah Rev. That Dun taeng ah a om vaeng kah kho daeng a ming na kawng tah he tlam he a thui nah. "Kai he cadah lah ka om tih khodaeng ba hoeng ka ming. Hlang tloe im ah ka om vaeng ah ka bung khaw a then lah hah pawh, A ngen vaeng ah nuthawn pathawn loh rhui neh mpin, tih lunghoi n'ueng nah. Te bueng te a rhoeh mueh lah a hla lam ka loh pa yai neh n'yai. Ba hoeng tlo khodaeng phun soep rhaep ka ming vaeng ah Pa Ham loh kai Ngalaeng n'caeh puei tih ka loeih. Nga laeng ah ka om u vaeng a khaw vai khat tah im lae ah hlang rhah ol te puet ka yak rhoi. Te kah hlang rhah ol sung rhai poek coi ah ka ti rhoi. Aikhong ben a tah me tlam khaw om saeh ka tih rhoi tih hmai thoi ka pom tih koe ka sawt rhoi vaeng a tah huta pakhat a tling a yal rhui neh sut a na pin u te ka hmuh rhoi tih ka hlam pa rhoi a nih te khaw cadah van ni. Pa ham loh a khueh tih a taeng ah a om sak. Vai khat a tah yin lah ka caeh rhoi vaeng ah U Tang Khawt i loh nituk u tih kholing khui ah m'pai sak uh. Kai tah ka ca moe tih koep n'hlah uh. Paham Ngawn tah puet kholing khui ah apa rhaeng uh. A hnuk a tah Tinsih boei loh a hmuh tih a ho ti koep a hlah. Ka om ka om a hnuk a tah kai ka ming khaw Tlang Pi ti la vik han tho. Te lam ka long te cuek kah hu ta te khaw Hakha lah a ceh puei tih te ah va a sak. Kai khaw Mizoram lah ka cet van tih ka im ka khueh vaeng a tah Pamham he kai kah nuyueng payueng la a om dong ka caming te Van Uk ti la ka sak van (Catthuk kung neh Pu Tlang Pi (Sairang, Mizoram) neh April 1989 vaeng kah humtun oldawt vaeng kah a thui ol). Te tlam te a na om lam ka loh Matu rhoek he tah Pathen ol bahoeng ka ngai hlang la a na om dong ah March 11, 1945 Tlangpi kho Chin Hill Baptist Associaton ah tun puei Thlualam kho kah Say Pa Hrek loh pum a paek tih Matu ram ah Saya That Dun a ka bonyong kung la ha lo. Matu hlang rhoek he tah Pathen ol ka ngaih tangkik hlang lah a om dong ah kolkalh ah Matu paeng pum ah Pathen ol pung khung daeng tih Ngaleng, Ngala (Matupi), Valangte, Lalui, Cang Tak, Kace, Leiring, Hlatan, Phanaeng, Tungthae, Lungtum, he lamhma cuek Khrihca a om na kho la om. Matu ram ah Laluei kho ha tah lamhmacuek vangpum lah Khrihca a ka coeng kho la a na om tih 1947 kum lamhma cuek Matu ram kah Khrihsmas he omthen tangkik Lalui kho ah a na hno na uh.

Matu Ram Ah ah Bawk nah tloe Ha kun

Rev. That Dun kah olthang then thui na dong ah lam hma cuek lah Khrih ca imkhui Matu ram ah a ka om rhoek tah

Pu Zo Hrawng
Pu Mang Co
Pu Hram Mang
Pu Kaw Ting
Pu Ai Kum
Pu Kui Yo
Pu Ra Sueng
Pu Tak Luem
Pu Tha Hum
Pu An Thui
Pu Thal Ting
Pu Pal Kuem
Pu Tui Song
Pu Cang Thum
Pu Thang Vom
Pu Rho Yung

Pu Rhing Huenga mih rhoek ni. Pa ham he saeng im koep kai tih a kai li 1950 kum a tah Matu ram he khopui la a om van coeng dong ah Buddhist bawk na he Matu ram la ha kun van. A mih Biddish ben ah hlang a yol ngawn tah a na kun van tih Ngala cako taeng a ta oe tah oeltaih nah a na om van te vaeng yukung soilak ah bang lae a na thui u ti koi ni"Pathennim a ka tloe ngai ve, phungki nim a ka lan ngai vae"a na ti uh. A thui ngaih na tah Buddish neh a ka ning Pathen u long nim a ta ngai ve ti na ni. Te dae ha tah Buddist pung thai pawh. Te la a ka kun tangtae rhoek khaw ahnuka tah Khrihca lah boeih koep kun. 1950 Kum a tah vangkhui kah ca dong hula rhoek loh a na hui u tih Tui-ung rho a na tloek u Bawk im lam hma cuek he a na sak uh. 1953 a a tah Matupi kah cadong hula rhoek loh Paham he Ngalaeng lah a na loh u tih ta hae Matupi ah kho a na sak.

Khrihfa Karh Chin nak

Kumkhat patoeng kum khat Pathen kah olthangthen he Matu ram ah a pung tai dong ah 1951 kum Chin Hill Baptist Associaton tun pui hmawng tlang a tah Matu ram kah report dong a he tuinuem tangtae 654 ha lo tih thawhlawm Rs. 506 a na pha coeng. Zotung Khrih ca rhoek khaw saeh tuinuem hlang 805 ha lo tih thawhlawm tangka Rs, 785 a na pha coeng. 1954 kum ah Matu ram kah tunpui lamhma cuek he Cangtak kho ah ana sai uh. Te lam ka long te Zo-Matu Baptist Association bih ham la a na bih u tih April 9-10, 1956 ZBC oltloek nah 01/56 neh Matu-Ztoung komh Associan he a na paek uh. 1963 hil Matu ram ah Khrica bu tloe he a na om hlan.
1963 lam ka long tah Matu ram ah hlimsang he ha tho khungdaeng tih olpung ka tai la muep om. Hlimsang a ka rhih rhoek Zotung rhoek khaw hlimsang he a rhih dong ah Association a tloe vik a bih tih pai. Tedong ah 1963 lam ka long tah Zotung neh Matu he association a tloe tloe la pai coeng. Rev. Dr. R.G Johson he tah 1951 kum ah Matupi ham pha. Te lam ka loh 1963 Leisin tunpui ah koep ha lo bal. Hlimsang kong he a caih la a thui u. Te lam ka loh hlimsang a ngaih neh ngaih pawt rhoek te panit la paek u thae. Te kah kum lam ka long Matu ram Presbyterian Church he pai uh. Te vaeng kum Matu ram ah Baptist Khrihca he kho 67 ah om coeng, imbing 1800 neh hlangmi 12050 a na pha coeng. December 25, 1967 kum mincang khonoek 9:00 tluk vaeng a tah Paham long a lung nah Matu ca rhoek boeih, imkhui kho boeih he a caeh tak tih dungyan ram la vik 'duem tak coeng. Matupi ah lam hma cuek bawk im a ka om he tah Matupi bawk im ti la a ming a na buen uh. Te dae ha tah 1965 kum a tah Cangbong Baptist Church (Myoma) he a tloe la a na pai lam ka long tah Longvan Baptist Church ti la a na pai uh. Te lam ka loh Paham Hnildam na ham Bawk im ham la ti la lung a na ling u lam ka long tah That Dun Memmorial Baptist Church Ti la ming koep a na tho uh.

Paham loh n'caeh tak phoei lam ka loh he Matu ram ah bu a tloe tloe khaw muep pai coeng dae ha tah Baptist Khrih Ca rhoek a long puei ah tluek tluek phat cet. Ta hae a Matu-Zotung kah ca sak la 1963 MBA, ZBA, MABC(1192), CTBA,ZABC(2003) ti la a na pai u thai van coeng.

Matu Baptist Associaton Tunpui neh kumboeih ngoltun sai nah:

Kum
Avoi
Meeting
Khua
General Secratery
Remark
1954
1
Annual
Cangtak


1955
2
Annual
Valangte
Rev. That Dun
Bili
1956
3
Annual
Lungtum


1957
4
Annual
Lalui
Paw Khua Ming
Tuek kum
1958
5
Annual
Longvan


1959
6
Annual
Kace


1060
7/1
Triennial
Tibueng
Rev. Tin Uk
Tuek kum
1961
8
Annual
Kyanam


1962
9
Annual
Tangku


1963
10/2
Triennial
Leisin
Rev. Khua Sue
Tuek kum
1964
11
Annual
Koela


1965
12
Annual
Leiring


1966
13/3
Triennial
Valangpi


1967
14
Annual
Chawngthia


1968
15
Annual
Lalui
S/yMang Tling
Tuek kum
1969
16/4
Trinnial
Vuitu
Rev.Sui Thang
Tuek kum
1970
17
Annual
Thaiboei


1971
18
Annual
Phaneng


1972
19
Triennial
Awmsoi


1973
20
Annual
Okla


1973
21
Annual
Matupi


1975
22/6
Triennial
Ngaleng


1976
23
Annual
Matupi


1977
24
Annual
Matupi


1978
25/7
Triennial
Vuitu
Rev. Ai Law
Tuek kum
1979
26
Annual
MBA(headquarter)


1980
27
Annual
Valangte


1981
28/8
Triennial
Longvan


1982
29
Annual
MBA (office)


1983
30
Annual
MBA (office)


1984
31/9
Triennial
Thaiboei


1985
32
Annual
Vuitu


1986
33
Annual
MBA (office)


1987
34/10
Triennial
Cawngthia
Rev.CangLung
Tuek kum
1988
35
Annual
Valangpi


1989
36
Annual
Sungvan


1990
37/11
Triennial
Phaneng


1991
38
Annual
Kihlueng


1992
39
Annual
Okla


1993
40/12
Triennial
Rengkheng
Rev. Lai Nou
Thim lio
1994
41
Annual
That Dung Church

That Dun Golden Jubilee
1995
42
Annual
Amsoi


1996
43/13
Triennial
Cangtak


1997
44
Annual
Lungtum


1998
45
Annual
MBA office


1999
/14
Triennial
Kace
Rev. Biak Cung
Tuek kum
Langle Kace Golden Jubilee
2000
46
Annual
MBA office


2001
47
Annual
Sungvan


2002
/15
Triennial
Thicoeng


2003
48
Annual
Vapung


2004
49
Annual
Amsoi (B)


2005
50/16
Triennial
That Dun Church
PastorT.Johsua
Tuek kum
2006
51
Annual
Khuahung


2007
52
Annual
That Dun Church

MBA& MBYF Golden Jubilee
2008
17
Triennial
Tangku


Remark:
MBA tun pui he tah lamhma a tah annual neh hmaih a na bok uh.
He kah record lam hma atah a lolh maih nah muep om dong ah Matu ram kah a ham ca rhoek boeih khueh a then la dawt let phoei ah koep a cak sak record la om
MBA Yungben kah bibi kung rhoek tah adang ka bang la ka tueng sak
1944 – 2007 MBA President a ka bi rhoek
Rev. That Dun 1944-55
Rev. Sa Lang 1956-58
Rev. That Dun 1959- 1966
Rev. Pan Kuem 1966- 1969
Rev. Than Ceu 1969- 1970
Rev. Ngai Tim 1970- 1972
Rev. Pan Kuem 1972-1975
Rev. Chum Bawk 1975-1984
Rev. La Voi 1984-1987
Rev. Khua Su 1987-1990
Rev. Long Son 1990-1993
Rev. Cang Lung 1993-1999
Rev. Kui Dim 1999-2005
Rev. Thuk Laeng 2005-
General Secretary a ka bi rhoek
Rev. That Dun 1955-1957 Partime (Recorder Saya Sang Nim
Pu Paw Khua Ming 1957-1959
Rev. Tin Uk 1960-1962 Full time
Rev. Khua Su 1963-1968
Saya Mang Tling 1968-1969
Rev. Sui Thang 1970-1978
Rev. Ai Law 1978-1987
Rev. Cang Lung 1987-1993
Pastor. Lai Nou 1993-1999
Rev. Biak Cung 1999-2005
Pastor T. Johsua 2005-
A. G/S a ka bi rhoek
Rev. Pang Thang 1999-2001
Rev. Z. La Hoe 2002-2005
E&M Secretary a ka bi rhoek
Rev. Nga Long
Rev. Kui Dim
Rev. Z. La Hoe
Rev. Thang Uk
Youth Secretary a ka bi rhoek
Rev. Thuk Laeng
Rev. Long Son
Rev. Kui Dim
Rev. San Thaih
Rev. Pang Thang
Pastor T. Johsua
Pastor Bawi Khing
Rev. Lian Thang
Pastor Good Win
Women Secretary a ka bi rhoek
Pastor Lydia Dar Zing
Pastor Rai Boel
Pastor Thang Zing
Pastor Thim poei
Rolungbunh nak
1969 kum Paham Rev.That Dun loh n'khum tak nah kum 2 a cup nah neh Matu ram hampha nah kum 25 a cup na kum la om tih silver Jubilee he sai hamla om dae ha tah Matu Khrih ca rhoek vawtthoek na he a om oeh dong ah sai thai na he n'khueh u pawh. 1991 March hal 7-10 khui ah Matu ram kah Nu bu rhoek a pai nah 25 cup nah silver Jubilee he Isai 59:2 he tai tih Matupi Thai Cawn bawlung ground ah omthen tang kik la a sai uh thai. Febrary 3-6, 1994 kum a tah Matu Baptist Association lam ka loh Psalm 126:6 he catlng la tai tih "Cangti tuh kung" ti lah Jubilee he omthen tangkik lah oengca boeih loh a nbur uh. Te lam ka long te koep bal ah April 15-17 hil ah Rom 10:15 dong kah olthang then hnuk sul" ti he suttung neh Jubelle he koep hno na thai la a na om bal.
Paham vuei nah Hlan hmuen he khaw ti saeh Batupuei Baptist Area kah oeng ca boeih neh neh a tloe Khrica bu kah oeng ca boeih kah thik at la tha huel na rhang neh a then ca la sak koep nah om tih May 2006 a tah ZBC kah a ham rhoek boeih, MBC kah Rev. Man San Muang neh rhen ah a then la ong na a khueh u thai.
Matu Zotung Association a pai nah kum (50) neh Matu ram hlangnoe bu (MBAYF) a pai nah kum 50 a cup na he kum 2006 vaeng ah sai ham la om dae a tue a tang a lolhmaih dong ah Frebraury 9-11, 200 chung MBA compund khui ah Matu ram tom kah Khrih ca bu takuem neh Isaih 54:2 "na hlamhmueh ka sak lah" ti Bible ca lu tai neh omthen hlang la na hno na uh. He kah Jubilee ah halng mi 10000 a na kai thai. Jubilee a ka bul ham rhoek long he Matupi 8 Lungcui lam ka loh a na khong u tih Jesuh tah Boeipa ni ti la na pang uh. Te vaeng ah Matupi ukkung rhoek tah la kueng u tih thueng. Aw "Oengnawh hli lawng rih oen thuen ai awmngaih nah khaw hin ah" kah laa te thoeng tak tak. Te vaeng ah MBA kah GS a ka bi rhoek, Nu mawt kung rhoek, Missionary rhoek, E&M, BYF mawt kung rhoek boeih he hinyah paek nah a khueh uh. Te phoei ah a ka khum tang tae Pathen bibi kung rhoek boeih hinyak paek na ham la minute 5 khui sapduem la hlang boeih om tih hinyah na te a paek uh. Ram khui ah a ham ca hotu rhoek he khaw hinyan na kutpom he boeih a paek uh. Te kah a ham ca rhoek tah
Batupuei Baptist Area
Hotu Thang Hoih (That Dun Memorial Church)
Ci Hlui (That Dun Memorial Church)
Hotu Han Ding (Sungvan Baptist Church)
Hotu Pa Reng (Sungvan Baptist Church)
Hotu Ca Hlui (b) (Khoboi Baptist Church)
Kaisi Licang Baptist Area
Hotu Ding Khong (Vangkai)
Hotu Han Tai (Valangpi)
Thaiphum Baptist Area
Hotu Ca Hlue (Rengkheng)
Lungpel Konglong Baptist Area
Hotu (Daihnan)
Hotu Mang Khe (Anthaw)
Cingtlang Baptist Area
Hotu Lung Thui (Kace)
Lungting Baptist Area
Hotu Lung Thel (Thicoeng)
Hotu Lung Mal (Vuitu)
Myoma Baptist Church
Pa Thal Om
Matu Bible
Matu ol lah Pathen olcim kong ham he 1992 ah United Bible Soceity loh a na tong. Te vaeng ah a ka thui a ka lai ham a ham ca koek tah Rev. Sui Thang ni. Te lam ka long te a lak lo ah Rev. Chan Hlaing loh King Jems version NT a na kong, Te coeng Rev. Lawk Thing loh NKJV he koep a kong bal. Rev. Chan Hleng kah a kong New International Version he 2006 a tah carhuem cathai coeng la om tih Matu rhoek kah kut dong ah ham pha thai. UBS kat huimawt na neh a kong Today Ennglish Version (NT) he khaw naep ca la coeng la om tih September 8, 2007 vaeng a tah That Dun Memorial Church ah a then ca la ap thai nah a khueh u thai. Te phoei ah Bible International lam kah olpaek van bang la New King Jemes Versions he khaw MBA a kah mawt na hmui ah ta hae kong li la om. Matu Bible (TEV) um nah poeih a dang kah bibi kung rhoek he hinyah na a paek uh.
Rev. Lung Noe First Transalator
Rev. Lai Nou Second Translator
Rev. Ngai Tim Reviewer
Rev. Thuk Laeng Reviewer
Rev. S. Thi Bil Reviewer
Rev. Ai Law ReviewerA so kah a ka tueng boeih he tah a soep na pawt kho om mai ngawn ni. Te dae ha tah Hmai long ah a ka lo rhoek loh longpuei a thuep tih tih a rhoek bah na thai ham lam ni he tueng sak la a om. Matu Batpist Khrihca bu rhoek he tah dilai a bawt hlan khui hmun yaya tih tila ngai uep nah a len tangkik neh ka tueng sak.Acaih lah ming ham la na gaih a tah http://www.freewebs .com/matuuolthan g dong ah koep na sawt u thai
Coppy Right
Pastor Tin Aung (rhohkah@yahoo. com) Ka hlan tih ca koep kan leh pawt tah a hloeh la poek boel mai ne Matu ram Pa van lo kah hlan a then la sai ham koep om dong ah na om na kung lam ka hla boeih cam uh. khodaeng a ka ming rhoek te hnilh boeg

Matupi ah ca lumhabik a ka cang rhoek!

(1933-38)

1. Mg Htun Moe -- 4th passed
2. Mg Thang Mule --4th passed
3. MgThang Toe -- 4th passed
4. Mg Laing Man -- 4th passed
5. Mg Nam Boel -- 4thpassed
6. Mg Than Tloek -- 4th passed
7. Mg Pa Thang -- vik pa

(1934-39 )

1. Mg Lai Poei -- 4th passed
2. Mg Pum Bal -- 4th passed
3. Mg Yung Daw -- 4th passed

(1936-43)

1. Mg Ca Loeih
2. Mg Cang yit (A )
3. Mg tThang Boi -- 4th passed
4. Mg Ro Sueng -- 4th passed
5. Mg Tak Luem -- 4th passed

(1938-43 )

1. Mg Thang Tueng-- 3th passed
2. Mg YungOen -- 3th passed
3. Mg DaiSih -- 3th passed
4. Mg An Thui -- 3th passed
5. Mg Ro Yung -- 3th passed
6. Mg ThangSing -- 3th passed
7. Mg KuiYo -- 3th passed.

Mah kho kah thlangka hingdan !!!!

By Tamna (BBA)

Poek mueh lah Matupi Media Groups he a om dong ah cal la omngaih ham la om. He kah group lam ka loh ca bu sai ha m la a thui vaeng ah khaw omngaih nah cala ka khueh. Te vaeng ah me bang lae ka daek la ve tih me bang lae ka tael lah eh ka ti. Te khui lam ka loh kho hla rhuet ah Matupi ah ka om vaeng kamang ka man tih te kah mangthae kawng he thui ham la ka ngaih.
Matu ram he tah Pathen loh yoethen nah a paek van bang la thing kung soep rhaep suva soeprhaep neh kho tom rham tom he a thoeihcam dong ah Matu ram he calcal la omthen tangkik. Te kah omthen na van bang la Matu ram a he thingkung soeprhaep kholing na ben a ka om thingkung rhokung khaw boeih soep. Thingtom rhaivang a phun soeprhaep he om tih hlang loh a bung boeih a khut na thai he banghoeng ah uem ham la om tangkik. Matu ram ah tlang dung dong lam kaloh a kah phuet tuiding he khaw cilrhik ca la om tih hlang loh a ok vaeng ah dingrhuel ca la om bal. Pathen kah kutsai tlang neh molmae ke dan vaeng ah kopoek lungbuei a ko calcal hnoe tangkik. A tloe ram bang la tangka neh suingun ommai pawt cakhaw thingsai rhosai tlang neh molmae ka dan vaeng ah Pathen kah a then na ta oe tueng tih a lungvat na khaw a then ca la ta oe ka ming vaeng ah Pathen taeng ah omngaih cil ka thui ham la ka ngaih tangkik. He kah tuiding cila long he ok ham la yilding cil huep ham lam he a phu vai khat ca khaw paek a ngoe mueh la Pathen ka a lung na neh hmuh hno Matu cako loh lung na tih cilpoe ham la bahoeng a ngoe tangkik. Ta hae ah Mangthae ka man na tah bangnim ti koi nih poek mueh la taeng vai ah a rhawk na he poek vaeng rhih ham la cal cal la om coeng. Pathen kah paek dilai he mamih loh kae na tih cilpoe ham la a om vaeng kae na voel mueh pawtyat he ni a then pawh. Hlang he a mah bueng ham la a hing thai moe nih. Hmailong ah a ka cana neh cadil cahma ham khaw khopoek ham la muep om. Pathen he a then dong ah Matu ca ko ham la ti tih khohong rhaita ah thing thaih rhumpu he muep han khueh nang neh kai loh ngaih vaeng cak thai la om te dae kae na mueh thintloh na mueh ng’om a tah hmai ben ah nang neh kai ham la cakkoi okkoi he omvoel mahpawh.
Aipoeh & Konglong Tlang
Thaidutthaih
2007 Khohal tue vaeng ah Matu ram he sading cala koep kapha. Te vaeng ah kamik khui ah a ka lo hno pakhat tah Matu ram he hlavai vaeng ka bang la om voel pawh ti ke ka mik dong ah tueng. Te kah a ka tueng pakhat tah Matu ram ah ta hae ah ok ham la tui he voeh voeh kha coeng. Thui na mai Matupi kah a ka om Rhaengsi sok he hla vai vaeng atah hlang loh tui he a then cala a cak thai. Te dae catah 1999 lam ka loh a tong u tih a taeng a vai ka neh a sae kah thingkung boeih a vung u dong ah ta 2005 tluk lam ka long tah Rhaengsi sok kah tui he boeih kak tih khohal ah te kah tui a ka ca rhoek ham la tui he rhawp om voel pawh. Yan lam ka loh nu pa loh a na cak noek rhaengsi tui vik a kak he mangthae pakhat lam ni a om van.
1
Lakphak kung ling na la a ti u tih
Thing boeih a vung phoei a tah
Bang khaw Ling u pawh
Manu napa loh thingrho he a mai lai lah vung dingdoeng khaw a ngaih moe nih te dong ah thing rho he a then la kae na ham la om. Ta hae ah duppuei khui kho varhung ol kang na pataeng khaw n’yak thai moe nih. Manu napa phung ah suva kah mai lai pataeng khaw a na ngaih u moe nih. Yan vaeng ah Maturam ah he Vakok khaw muep a na om ta hae ah mhmuh voel moe nih. Pa tong cana loh a thui na yan vaeng a tah vakok kah he hlang ngawn neh vai u rhoi a na ti dong ah vakok a kah a tah hnin thum khui ah sai a yaeh uh. Hlang long he mah bueng ham la poek a ti a then moe nih. Pathen loh Bible dong ah dilai he kai ka ni ti la a thui mah mih kah hut he tah cilpoe ham ni. Dilai he bungkhut na ham la mpaek van bang la a then la hno na ham la om coeng. Manu napa loh yan vaeng a tah diklai he a then la a na kae nah. Sokko he khaw ta a vok mai moe nih. Vok mai lai long tui a a kak sak ve tih kho kha ni ti he ba hoeng a na rhih uh. He kah mueihlip he so u lah Matupi kah a ka om Tawnhnong sok taeng kah mueihlip ni yan lam ka loh tawnhnong sok he tui khaw ding tih suva khaw ba hoeng bae dae tah ta hae a tah dum ham a ti na neh a rhaidoeng u tih thing boeih a vung u coeng hoe eng lam ni aom coeng. Dum sai he then pawh ka ti na ngaih moe nih. Dum ka sai ni dawk ti tih dum khaw a then la sai mueh lah ma nu na pa loh yan lam ka a hlun thing mai te vung khing tih ta hae ah hoe eng la khueh sut ca na he khothae ham la om tangkik.
Rhaengsi tui vik kak
Imlo boeih min
Thing rho he om taktak pawt koi nih me tlam a om ti khaw boeih na ming u coeng. Matu ram he yan vaeng a tah khotlan tue ah kho tlan, kho hal tue ah kho then. Kho khaw ek sik pawh, kho khaw ek ling pawh. Ta hae ah Bol kah thing boeih a hum u tih thing mit lam ka loh khohal tue kho voeh voeh ling coeng sikca tue vaeng a khaw kho bahoeng sik kho tlan tue bal a nim te a tlang a hman pawt dong ah a rhawk a rhal nah muep om. He kah meui hlip dong ah
so u lah kho he a tlan a hman pawt dong ah im lo khaw boeih min coeng. He bang hno boeih ha lo mah loh Pathen kah paek dilai he hno na thai pawt dong a ni he tlam he a om nah.
Te phoei bal ah a tloe a ka om hno bal tah me bang bal nim ti koi ni taeng vai kah ka hnawt vai kim neh lunghoi tui cana he ni. A ngen long tah lung hoi he pumpam la sut a hlah tih long im boeih a et coeng. Mah im a aet pawt a tah rhoeh ti nen he kho sak u ti hlang rhangpuei ham la then pawh. Mueihlip dong ah koep tueng ham la ka ngaih tah heka long puei he tah Ngala block lah caeh nah longpuei dae ni te dae ha tah a so ben lam ka loh a long lung hoi he a then lah a hlah u pawt dong ah a dang ben kah longpuei he boeih a et. He dong nang kah hut ah na ti u mai sui dae tol im long im neh khorha a then na ham tah hlang boeih kah pum dong ah hut boeih a khueh uh. Ram a then na ham tah nang neh kai kah hut ni. A ngen long tah barhan a then pawt dong ah ram a then moe nih ti mai ni. Mah pum pak kah hing na dong ah a yit ca hno dong lam ka loh tong tih a len due ah a then hno sai ham he nang neh kai kah hut la om. Nan loh na sai pawt a tah vandong lam ka loh vandong hlang ha rhum ve tih kan sai eh a ti moe nih. Hlang kho hlang rha na pha uvaeng ah ba hoeng sawt the a na ti ni. A mih long khaw me tlam lae a ram te a cil a poe tih a yuh a yam ti he ming u la sih. Matu ram ah long hoi a then la hlawn thai pawt dong ah ka rhawk muep om coeng. Im lo khaw boeih a po a ci sak. Tahae ah koep tueng ham la ka ngaih tah me lae ti koi nih sael rha sok. Matu ram ah saelrha sok bueng om ka ti nangaih moe nih a tloe sok khaw muep om ngawn. Natva kah longhoi tui he sok ko hlawn vaeng a tah ati ahnai neh tloh tat nathu te long hoi dong lam ka loh cak tui dong lah cet tih tloh tat la poeh. Te kah tloh tat te patoeng toeng a pung a tai vaeng a tah khodaeng lah ha pai. He kah sok he long hoi loh a et lam ka long tah sok khaw naep voel pawt tih sawt ham khaw then voel moe nih. Caeh hams lam khaw ba hoeng thae coeng.
Longhoi loh boeih a rhawk sak
A tloe ngai thuen ham la a ka om bal tah kho hong hmai he ngathuen ham la om. Khohong hmai he ngai thuen pawh vaeng a tah khopong tih khohong kah a ka om suva rhamsa boeih neh lunghicaikoek boeih khaw boeih duek. Hlang ham la a ka then aphu a ka om koi khaw boeih mit bal. thui na mai ah he kah mueihlip he so lah sih tui hmai he a then la tuem thai pawt vaeng ah a ka lo hno tah me bang nim ti koi nih a ngoe mueh la thing kung na boeih ung tih boeih koh he kah thing kung he koep hmuh na ham la boeih rhai coeng. Te phoei bal ah thing a mit vaeng a tah laimen khaw om voel pawh laimen te longhoi khotlan tui loh boeih a yo tih cang khaw then thai pawh. Cang a then pawt vaeng a tah kho kha ham ni a om mai coeng. He kah mueihlip he tah Pavan lo ah hmai a hlong u tih Pavan neh Thimkuet lo boeih ung vaeng kah mueihlip ni. A muei he khaw Kungca som neh hmaih ka loh la om. Hlang cuei ol a ka om tah Hlanghuen loh a huen a tah a pawn a lip khaw a caeh tah pueng, Hmai ah a ung a tah a pum la boeih a khuen a ti. Te dong catae kung nang neh na om na kung nang kah na bibi tah hlang boeih taeng khohong hmai he a puek na pawt ham ngai thuen na thai ham khaw khat neh khat ming na he pae u thae sih ti la thui ham la ka ngaih bal.
Saelrha sok
Kungca som Boeih ung
2
Matu cako loh olpuei koek bungkhut na khueh he tah bang lae ti bal koi nih lotawn he pawn ni. Lo tawn pawt a tah a tloe tang ka hmuh na koi khaw om pawh. Hnuk vaeng ah Kol ben la kayin cuek vaeng ah Kol kho ke rhea rhap la om tih thing kung rho kung khaw ka hmuh pawh. Ta hae a tah te vaeng ka bang la om voel mueh la Kol kho vik he thing rho ta oe ta oe sai hang tih mah ko he thing ta oe ta o emit coeng. Kolb en tah thing he heh tila a ling u mah kho tah thing he a ngoe na pawt nah vung ham bueng dawk mpoek. Lotawn he then te dae ha tah lo tawn long he thing a mit sak dong ah a tloe longpuei tlap ham la a ngoe van bal coeng. Matu cako ta hae ka bang la a kum ta kuem lo he n’tawntang loeng dae ha tah thing he voeh a mit dong ah lai khaw then voel pawh lai a then pawt vaeng a tah cang khaw cak rhoeh a dang voel moe nih. Hlang long he cak rhoeh a dang pawt vaeng a tah bung hah na he a phun phun la a tlap u tih a ngen long tah Pathen kongaih mueh neh upadi kah a ngai mueh hno na he khaw pueng pueng a sai uh. Te dong ah dilai dong ah cak rhoeh ok rhoeh dang na thai ham tah lo Sustaining Agro Land Technology (SALT) system he hlang loh hno na ham la he a sai u coeng. SALT he a then lah hno na thai koi nih ba hoeng then.
Lotawn he khaw cueih khueh a ngoe
A tloe mangthae Kaman bal tah bang nim ti koi nih 2007 April hla vaeng ah Matupi lam ka loh Madu (Khado) ben la Pathen olthang then thui ham la ka cet. Te vaeng ah bang lae ka hmuh ti koi vangca (village) ben kah kah a ka om rhoek loh mangrhaeng (zawngtah) mu he muep a tlam u tih vangpuei (Town) Matupi lah han yoih uh. Te kah mangrhaeng (zawngtah) mu he Kalay Myo lam ka loh Mizo ram ben la a khuen u ti la ka yak. Ka poek vaeng ah aw Matu ram he bung khut na rhoeh om mah pawh a ti dong ah Pathen long mangrhaeng mu a phu sak ti he ka poek tih ba heong ka om ngaih. He kah mang rhaeng mu he pawngkhat ah kyat 300 neh 500 lak lo ah a yoih thai. A thaih a thawn na a tah mang
Mangrhaeng kung rhup koh
rhaengkung kung khat dong a he pawng 30 neh 60 lak lo hil ah ka dang u thai ti la Khado kah a ka om mangrhaeng mu a ka yoi patong Awi Mil napa loh a thui. Ka ko khui a tah then then ka ti dae tah Matu pi ah ka bal vaeng a tah mangrhaeng mu a ka yoi rhoek taeng a he ka thin la muep toek coeng. Bang dong ah so u van lah thingthaih he a then la yoeng tih a soi ah dawk a bit tah then dae ta hae ka bang la a kung rhup a vung u he a then moe nih.
He kah mueidaep (photo) he tah Along sokko kah sut a vung u mangrhaeng thing ni. Ta hae ah sawt vaeng ah Remro tuiko, Along sok, Rhonglak sok neh Kumlu so kah mangrhaeng thing he boei a vung u coeng thing a om voel moe nih. A thaih dawk a bit he then dae a kung ah a pum la boeih a ka vung rhoek ngawn tah hlanghuen khui ah hlang huen thae bik ni. Hlanghuen long pa taeng hno a huen vaeng ah bet a caeh tak pueng hlang tloe ham neh hmailong ka ham poek voel mueh la he tla a boeih a vung he tah u long khaw ngaih ham a om voel moe nih. Hlang cueih rhoek loh ol a thui tah hnohaeng (Raw materials) a ka sai hno he hlangthae a ming na tih hnohmin (product) a ka sai ke hlang cueih a ti. Sui a ka to ke hlang ang a ti sui a ka lai ke hlang cueih a ti. Na kho kah thing a mit he hmai ben ah na ca loh nang laikung la nkhueh u ve ne.
Mangrhaeng Kung sut a vung uh
Te phoei ah Kaisi, Aidak, Lungpael neh Lungting Lakil tlang ben ah khaw a ngen long tah thing he a ah u. Tedae ha tah thing a ngoe mueh la a ngah khaw a ah mueh la sut a khueh u tiha hoei lah sut a hmawn vaeng ah cal cal la ka hnaih. Cingtoe khoyung Aidak molsang ben ah Mindat la a ka cet rhoek long tah na mik dong ah na hmu u van pa ka coi ni. Rhui he muep muep a loh u tih kol ben lah yoih ham la a hmoek uh. Te dae a ngen tah a yoih khaw yoih mueh la Mataw long taeng sut a ka om muep ka hmuh vaeng tah ka thin cal cal phat. He kah rhui he kholong tloe la yoih mueh lah makho mah ram ah hnthen la sai tih hnothen tangtae he yoi koi nih a phu cal la om ni.
He kah khomin he tah Kingsing khomin ni ka camoe vaeng ah he hmuen a he lo khaw a tawn uh. Dum khaw a sai u te dae thing boeih a mit lam ka long khomin tih te kah kho min loh lohmuen khaw laikok khaw boeih a rhawk sak. A kum ta kuem ah sael, vaito, pana ca na he boeih a khuen tih hlang kho daeng ba hoeng a paek coeng. Ol loh a thui tah mah loh tuh he mah long nih ng’ah eh a ti. Yan vaeng manu napa loh a na ming pawt tih thing rho he a then la a na sai pawt mai cakhaw ta hae tah tetlam te sai ham a om voel moe nih. Tahae san ah kho a ka poek thai lungming hlang kak lam na om uh ca tae kung nang neh kai kah laengpang so ah hut muep om coeng. A ngen long tah a ngoe moe nih Ram tloe lah ka cet vaetih ka cak bitni na ti sui dae ram tloe ah ta ah natural resources he boeih coeng mah kho ah muep ompueng. Pathen loh ram a ti na hnin a tah nang long na pang van ni. Matu ram khaw rhaipai bang la pai lum van ni.
Kingsing Khomin
Sokko tuiva ka pongpa vaeng ka thing huei huei ti. Yan ah hlang loh tui a hoi a tah soh he dawk a khuen mai tih tui a hoi a hoi uh. Ta hae kah hlan loh kai ka thoem a ti lam a a poek co sokko ta kuem ah tui hoi la a caeh vaeng ah 3 Kilo generator a koh thil tih tuiva kah nga te electronic shock a taih uh. A sai ngawn tah ba hoeng loe dae tah. A ngen loh si a phul tih a rhun uh. Te dong ah ta hae ngadik ngadek ca pataeng khaw tuiva ah om tlaih voel pawh. Soh neh hoi vaeng a tah a len he dawk tuk tih a yol cana he thanghal omvai ka ham la koep om bal pueng ta hae a ngawn tah om tlaih voel pawh. Kamang thae oe ! kamang thae tangkik ka lakueng hlangmai coeng. Matu ram kah a soep a rhaep he mah mih loh cilpoe u sih neh.
Matu ram kah Pathen loh a paek khui ah nang neh kai loh bungkhut na koi lah hno na thai ham tah khambal bahoeng then. Hlang loh a phu khaw then meyet maeyet na yoi ca khaw boeih phuthai. Te coeng ah phoh ding doeng ham khaw yoei. Yan vaeng a tah khambal he a bo thae tih a tue u dae ha tah ta hae a tah hlang loh baelh baelh a laeh coeng. A phu khaw om coeng. Ling lah ling coeng a tah hmai long ka ham lah matu ca ko loh ngai uep nah om. Khambal ling long thing rho boeih mit sak khaw a ngoe moe nih. Te coeng ah suva long khaw a cak pawt dong ah khoembael ham khaw ba hoeng yoei. Te dong ah khohong rhai ta Pathen loh a yoe la a khueh moe nih. A then la sawt ham la om coeng.
Khambal Nen khaw bungkhut thai ni
PATHEN OL NEH POEK HMAIH HAMLA
Rom 8:22
A saihluen hno boeih loh thikat la kopang u ti patang a khang u ti te mah mih loh m’ming.
Rom 8:39
Bang dong ah a saihluen boeih dilai long he ca a ka om tom bang la ba hoeng patang a khawng u tih thik at kopang u ti te mamih loh m’ming.
Hebrai 4:13
3
Pathen hmai ah a ka tueng pawh pa khat khaw a om moe nih. A saihluen hno boeih he ahmai ah boeih tueng. Mamih khaw mahmih kah isai na so boeih ah Boeipa loh ol n’caek pueng ni.
Duet 10:14
Van dong neh van a ka om boeih khaw diklai neh dilai dong a ha ka om boeih khaw Boei Pa Pathen ka ni.
Deuteronomy 20:19
Nang loh ram pakhat te tukk ham la khing na kulh a tah thing na vung mah pawh. Dilai ah a ka poe he hlang kah bung khut na la a om dong ah a thaih ni dawk na cak eh. Kho bueng mah dawk kulh thing vung boeh.
Saam 24:1
Dilai neh dilai hman hno a ka om boeih a thoeih a cam na boeih khaw Pathen koe ni.
1 Kawrin 10:26
Bang dong ah dilai hman kah hno a ka om boeih he Bawipa ka koe la om.
Saam 72:6
Ram khui ah canghum muep thawt vetih thingthaih rhumpu loh Lebanon duppuei bang la nuknuk tat pawni. Vang ca rhoek long khaw lai kah rhamnoe bang la saitlim pawn ni.
Isaih 6;3
Boeipa Pathen loh kai kah tlang cim dong a tah; Maetang neh tuca hmai kol rhoi ve tih, sathueng long khaw cangkong ni a cak van pawn eh, laidik he ni rhulpuei long khaw a buh na eh ti la a thui.
Saam 19:1
Vandong kah a ka om boeih long ke Pathen ka boei len ne a doek tih, khohni hmui kah a ka om boeih loh a kutngo te a tueng sak.
Genesis 1:12-13
Dilai loh rhamkung khaw, cangthaih la a ka poeh cangkung khaw, a mah dong ah ati a mu om tih a thaih ka thai thingkung khaw a poe sak. Te rhoek boeih te Boeipa Pathen loh bahoeng then ti la a hmuh.
Ezekial 31:4-11
4Tuiva kah lungvat nah a len rhang neh tuidung kah a lung vat na rhang dong ah a kung khaw sang. A ni a ling nah kho takuem ah tui boeih om.
5Te tlam khohong kah thing kung rhokung boeih lak ah sang. A pung a tai vaeng ah tui a yet dong ah a hleng khaw yet tih sen.
6Van kah a ka om va boei long khaw a hlaeng dong ah bu a tuk. Khohong kah rhamsak boeih long khaw a bu hmui ah ca a cun. Te kung hlip pilnu hlang boeih long khaw om uh. 7Te thingkung tah tui a yet na hmuen ah a yung a pael dong ah a kung sang tih len a hna khaw buh a sawt then.
12 Rhih om kholong hlang rhoek ha lo u tih thing a vung phoei ah sut a voeih u coeng. A bong a ban khaw tlang neh sokko, khotom ah paelhpaelh yalh coeng. Dilai hlang boeih loh a ni kah a hlip khui lam ka loh nong tih a caeh tak u coeng. Van kah a ka om va ca na neh rham sa rhoek tah a ka tlawt tang tae a nuei a pil dong ah sut om uh.
Joel 1:18-20

How to train Your voice?

Chapter 1
Practical Tips on the Care
and Preservation
of the Singing Voice

This chapter explains a lot of facts for learning the technique of voices. The writer mentions the specific facts. The writer mentions as a good voice needs healthy and physiologically sound vocal mechanism with which to work. The first step toward a solid technique is the care and preservation of the voice. Improper care and maintenance of the voice will result in permanent damage. The writer prohibits strictly for the singers. Smoking is irritating to the vocal cords; it can cause tiny blisters to form. Alcohol effected on the cords by comparing it to effect on an alcoholic who some has tiny broken blood vessels under the skin that given him a ruddy complexion. A singer should never try to speak over the noise in crowded rooms, at parties or it restaurants. Drinking cold drinks just before singing is detrimental. Cold air-conditioned air can be disastrous to a singer. It is very important to singers that the hormones be kept in balance through the entire career.



Chapter 2
First Step toward Development of
A Healthy Singing Technique


The S-D’s of great singing are: Discipline, Direction and Devotion. A fine vocal technique allows a singer to go on to become a great interpreter of the vocal literature. Practicing excises in front of a minor allows the student to “see” what he feels so that he can coordinate the two. When you use the inside smile, there is a feeling of “dome” in the oral cavity; there is also a yawning up sensation. The teacher of voice and the coach should reinforce each other work. The teacher should be the technicians, aiding obtaining the vocal coach is asking for. A student should never overindulge in practicing as rehearsing. In order for a student to study voice effectively the practice room and the studio should be equipped with certain “tool of the trade”. The practice room should proof as possible so that he singing will not disturb others in the vicinity and hand mirrors should also be part of the studio’s equipment.

Chapter 3
Anatomy and Physiology:
The Foundations of
Correct Technique

Singing is a consonant discovery of new sensations in the head, oral cavity, and chest area in the different ranges of the voice. The external nose is very important to the singing voice. One cannot control any of this activity automatically, but it points out once again that the singer should avoid extremes of temperature when performing and should avoid singing where there is danger of inhaling excessive dust, smoke, or other air pollutants. The nasopharynx begins at the rear nasal opening. This muscular portion of the palate is of great importance in both eating and vocalizing.

Five Practical Lessons in Singing

Lesson 1. The Care and Feeding of the singing Voice

How does my voice work?
- There are three kinds of musical instrument can operate properly: (1) vibrator (2) a power source (3) resonator.
- Three basic types of musical instruments: (1) Wind instruments (2) stringed instruments (3) percussion instruments.
- Breath of the player always is the power source; the lips or reeds in contact with some kind of mouthpiece are vibrator; and the body of the instrument is the resonator.
- In human the power supply of voice is the breath of singer, and the vibrator is the vocal cords. The vocal cords are located in the voice box.
Warming up the voice: Yah is good because it exercises the jaw and the tongue. Syllable with m, n, and ng, such as one, no, boom, mum, and ding are good because thes nasal consonants help you to experience a buzzy, resonant sound, and it is easy to get the sound.
A word to the wise: a regular program of physical exercise, a well-balanced diet, enough rest, avoid dance of drugs and smoking, and the habit of self control.

Lesson 2. The Shape of Things to Come

- We should be careful to stand the same way when you practice that you sing in public
- Try to imagine that the following words are being used to describe your posture: erect, poised, balanced, buoyant, expansive, alert, tall, free-to-move, flexible, loose, vibrant, and happy.
- The best place to start on learning good posture is with the feet. A good foundation is just as important to a singer as it is to a building.
- Some singer like to hold their hands in front of the body.
- Many people hold the chin too high when singing; thinking of stretching the back part of your neck upward will help you find the best position.
- When you are singing, your head and eyes should remain level. Avoid the bad habit of raising the chin to reach for high notes.
- Stand in front of the mirror and ask yourself such questions as, “How does my posture look? Am I standing tall? Are my feet in the right position? The mirror will answer truthfully and you can make corrections if you need to do so.

Daily News From My Personality!!!

MATU SINGYOE KHOTUE

Lai hman kah thlang hing aka mingna boeih loh a Pathen boeih a khueh, a Pathen koeh nah atue atang a khueh bangla miphun boeih long khaw amah kah singyoe (culture) boeih a khueh van bal. Tevan bangla mah Matu rhoek lawng khaw Pathen ana khueh van, koeh bawk nah atue atang ana khueh van, thlangphun pakhat kah singyoe, a Pathen bawknah atue atang he diklai hman acoyah boeih loh a hma ata na pawt ham a thenla caak sak ham tha boeih a paek. U.N.O long khaw tha bahoeng apaek van bal.

Matu Singyoe ah kum khat khui ah a Pathen koeh bawknah atue atang khotue voeithum a na om. Lamhmacuek ah khotue kawng he saw bet lah sih. Mah Matu ol lah Pathen tihe KHO tila a thui u. KHOHNI, MINRHAI, SATHUI phun thum la ana thui u. Pathen tihe tah thlang ol ni an vat. Pathen pakhat ah Pa, Capa, Aciim Muihla tila phun thum la a ni thui van bangla nupa lawng khaw a na thui van. Pathen = kho, Minrhai, Ci thui, Kho = Pathen, Tue = bawk naah pathen koeh nah thangpom nah thui ngaih na ni.

Matu Singyoe kah khotue pathum tah;

1.YUSUK KHOTUE
2.LOSAK KHOTUE
3.CANGYOM KHOTUE Tila a na hno na uh.

(1).Yusuk khotue,

Yan nupa khosakna ah khohal hang tih thing rho loh a hnah rhuem a hnawt, hnah thai dik dik sai tlim hang, thangrhoh, Pangva loh pailum hang coeng atah yusuuk kung loh khosoih a yak sak tih khosoih kah ngaih puei na neh atue atang apaek tih yusuuk la om. He yawn a he yusuuk neh poeicaak tihe vai a rhoi pawh. Poei caak tihe tah yusuuk nah san a boeih phoei kah yusuuk yueng ah ana hno na u ni. Yusuuk tihe tah seltling om ni. Khosoih kah mawtna om ni. Rholik,, Samtoe, Bunglawn, Salaw om ni. A tongna khohnin te “Thaeh” neh “thangpa” a bok tih, a pathen koeh nah hnin la a na hno na. A hin hnih nah khohnin a tah “Tollam” ati tih kho soih kah mawt na neh rhangpuei la omthen bawn hmaih tih a pathen bokna khohnin la a hnona u. A thum hnin tah “Pohong” ati tih rhangpuei neh a hnuk khii omngaih bawn tih pathen koeh nah khohnin la om. A li hnin tah “Tuirhum” ati tih yusu kung loh ngahing hoi tih Pathen taeng ah yoethen bih nah a khueh hnin la om. Poeicaak tihe tah a so ka bangla khosoih mawt nah ngoe pawh. Hnopai khaw ngoe pawh. Caak-ook mai neh khohnin ana hnona.

Yusuk vengah Sael pakhat ah saeltling pakhat om van ni. Sael mi tae tih Saeltling ling la a na om.Saelpael lumhmacuek ah Sael loeng (pakhat) neh a tong ni. Saelnga, Saelrha neh tong phung moe nih Pakhat, pahnih( Sael bok) panga, parha, hlainga hil ah pael thai la om. Bunglawn vuel ti vengah he yusuk voithum a koep thlan khui ah sai thai pawh. Yusuk he khaw phunli la koep paek thai la om bal .

1.Saelpael neh Yusuk
2.Panga tloek neh Yusuk (Panga tloek ti he tah Ok panga ngawn ke a thui ngaih nah)
3.Hnitlang yan neh Yusuk
4.Buloei thong neh Yusuk

ti la a nah om bal. Nupa kah singyoe boeih boeih he sawt vengah a Pathen teng ah omngaih ol a na thui na van ni. Huitai, nganu takhawng, pil nam tuili boeih a khueh tih thik at la a thae a then velhmaih neh a Pathen tengah omngaih tueng sak la om van. Khat ben lam ka loh n’so bal koinih (Donation/ a hlu) Sai na van bal ni. Tede tetla yusuk khotue na he Matu cako khaw voeh voeh n’cueih hang van bangla n’ram long khaw Pathen ben ah a rhoeng hang la a om veng a tah YUSUK neh KHOTUE na te tahae ah tah vik hma la om coeng.
.
(2) LOSAK KHOTUE

Matu cako tah yaan lam ka loh tihnin hil ah Lo tawn neh bung khut thlang la ng’om van bangla, Lo tawn neh tukkai tih PATHEN koeh nah khohnin van ni. Ol thai la thui sih ti koi tih toi-an a thai neh Pathen bokna khohnin, an thai caakna khohnin n’ti ni. Vah tih la om tih cangti, ballung ,a tii a mu boeih soem la ,tuee la a om coeng a tah Pathen = KHO loh rhotui han tlan sak tih cang loh pok hang tih then, toi-an loh a hlul a toi hang veng a tah calla omngaihna ana khueh u. Te kah mah loh lo ah n’tue toi-an te Pathen teng ah a nawn hlan khui (Kho a tue hlan khui) caak phung la a na om pawh. Junly hla a phahang tih cangtun paithai loh a vuei hang coeng a tah KHOTUE hla coeng tihe a na ming u.Toi-an athai neh a Pathen a na koeh u, KHOTUE omngaih a na bawn u. Junly 15th ah koeh bawkna khohnin, 14 hnin he huet hnin a na ti tih thlem ben a tah lo kah toi-an oh tih imm la a na khuen thai coeng . Khotue hnin a tah thlang tom loh yu a na bueih, buh a na thong a Pathen teng omngaih nah a na tueng sak. Immben lovai napu napi hui ko boeih Khotue omngaih buh a na thak u thae. Cadong hula loh ( DAE) naa uh thae neh omngaih u (tha om a na noek u the) . Khotue lah a om coeng a tah lo kah toi-an a mong cala boeih caak thai la om coeng.

Yan a tah Khotue (LOSAK) hnin he a tue a tang rhep a na hno na u pawh. Kum khat neh kum khat KHO tue hnin ,kho khat neh khokhat khaw a vai u thae pawt dong ah 1974 -1975 tluk vaeng a tah Maturam kah a hamca rhoek dawt uh thae tih Matu Ram khui ah Khotue hnin a vai na uh thae ham Junly 15th saeh tila oltloek na rhep a na khueh u tih tahe hil ah cakpueih la om.

Mah kho ram ben a tah bawk na ben lam ka loh Khotue poei he a na hno na u thai coeng. Pum imm la toi-an boeih a na khuen u tih Pathen taengah omngaih cil a thui u. Calla ka then awt ham koi la om .Te coeng bal ah DAE na u thae he khaw luem hnang (sport) ben lam ka loh n’so koinih thaom noek luem hnangna pakhat van ni . Hetla PATLING pom Dae na u thae neh thaom noek luem hnangna he Dilai hman ah ram pakhat long khaw a khueh thai pawh luem hnangna neh Pathen koeh na ni. Hmai ben a tah acoyah ( bahran ) long pateng luem hnangna pakhat la cak sak ham koi la om.

3. CANGYOM KHOTUE

Kum rhuem phih tih kum thai doe nah, saikung Pathen koeh nah kum thai hnin ni. Tahae kah January 1st kum thai he thlangbook rhoek kah kum thai ni. Dilai hman kah thlang boeih loh a mah kah kum thai boeih a khueh van bangla MATU cako long khaw (Cangyom hnin) he mah Matu kum thai la ana khueh uh van.

Matu rhoek long tah kum tae vaeng a khaw lotawn nen ni kum a na tae u. Kum khat khui cang bawt a aah coeng a tah kum boeih coeng a ti tih kumthai yom caakna tue a na sai u coeng . Yomcaak Khotue la a om coeng a tah ka sa ding, ka yoethen kumthai ka pha coeng a ti u tih omngaih u. Kum rhuem khui ah Sael rhaem a om a tah Sael rhaem thlang loh Sael sa , Ok rhaem loh Oksa, Ai hraem loh Aisa a yaeh u boeih te caak thai la om coeng. Yomcak na hnin ah Satloek a na sai u tih kut a na noek, a na kah u. satloek te thinglam tung bangla a na sai uh tih aban rhoi, a kho ah Sathi neh a na thluk u. A rhang ah Sathi neh dum la om bal. A rhang kah Sathi dum na ah phek a ka kap long tah kum khat khui ka sa ding ni tila ngaiuepna calla a khueh. Kumthai ka pha coeng tila omngaih u. Tih Satloek kahna, buh thongna, Yubueihna neh yukung ah khat neh khat rhoepna a na sai u. Huiko masae cava sading la kumthai buh thak u thae neh kumthai uem tih Pathen a koeh u. Yomcaak lam ka long tah kumthai ben lo vok khaw a na tong uh koep bal coeng.

Tetla Yomcaak Satloek kah na te Judah rhoek loh Jesuh khrih thing lam dong ah a thae a kha na u neh vai u rhoi tila a na poek u tih Satloek kap Yomcaak na te vik ana hnawt u. Satloek kah na te khaw tahae san luem hnangna (sport ) ben lam ka loh n’so bal koi nih kut dueng noek luem hnangna pakhat van bal ni. Dilai hman ram acoyah boeih loh kut dueng noek luem hnangna he boeih a na khueh . Dilai hman kah acoyah boeih long he mah kah singyoe khosakna, bawk na boeih tha cal la a paek. Mah kah singyoe dongah san neh a vai u rhoi pawt a khaw pomsih ti ngaih na pawtti pom tueng tih caksak tih tlaih koi te tlaih si ti ngaih na ni. A ngen khat suh long tah a ngoe moenih na ti mai suidae mahkah singyoe phunglam ka ming pawt tah thlang hma pata pawn ni. Hnin khat ah na ca loh n’dawt koi nih me tlam lae na thui na pa eh?.

Matu singyoe phunglam YUSUK KHOTUE, LOSAK KHOTUE, CANGYOM KHOTUE cina he sawt vaengah acoyah ben lam ka long khaw tisaeh bbkna ben lam ka long khaw tisaeh hnawt ham koi khat khaw om pawh. Tha paek tih san neh a vai na rhoi la caksak ham rhoe rhoe la om. Matu singyoe khui ah barhan loh a awt ham koi moeh a om coeng ah Chin ram khui ah n’so koinih Matu rhoek kah singyoe bangla ka khueh khat khaw a om moe nih. Tedongah hetluk la a ka then Matu Singyoe he a hmataa na pawt ham Matu rhoengthai-rhoengli i rhoek soah a om van bangla ngaithuen na neh caksak u sih tihe a hnuk khueng koek ah uen kan ngaih uh.

Caa daekkung : :Thin Tuep BanHman
M.S.O, Malay

Tanglaa;
He kah Tanglaa solna laa he H.R.Yen Thang loh a daek. Matuca thlangtom camoe cahmang rhoek long khaw sakthai ham la a titih Losak Laa, Tanglaa sol ham a yoeica koek he kan hlah u la om bal. Sa u la yoeica mai la ko he. A thuem pawt te tlaih koep lam tah sa u mai tilam khaw kan coep uh.


Tangla aw kai kho la caet sih…. Tangla boeipa daw sih……A khonghmuen ah kangkhong sih…. A thoeng hmuen ah kangthoeng sih…. dae dae dae oe di dae dae…….

Kimah kimah lo ah adi canglong an toi pok pok oe……anmai thai thai oe……A nu lo ah cangtun cangtang cangkom pueng pueng oe….khuingaw bu bu oe……..didae didae didae……dae oe……di dae oe……

Rhangkhueh ham lah ka ti ah pangtaeng sunghai cawt ka bang……Sucawk vacek cawt ka tuk…… Rhanghoi ham la ka ti ah lolak donglong cawk ka voeih…. humhi sutang cawt ka tuk…... A hluei ka thung na la ala ka thung na la beyaw…la beyaw…. A hluei thaipom ca sih ala thaipom ca sih….. A hluei thoe thoe oe…….ala thoe thoe oe……didae didae didae ….dae oe………

Khosa sih khosa sih salo kho la khosa sih….. An hli kho la khosa sih.….An hlipuei puei oe….salo puei puei oe…..dae dae dae oe……didae dae oe…….

A thung la ka caet bukam kamat kam ka ang….. A hang la ka caet bukam kamat kam ka ang buh aw….maeh aw…..ha lo laeh……laeh oe….ha lo laeh… a ok patoeng thui na sih a caak patoeng thui na sih…. A caak boeih ai…boeih ai….a ok boeih ai….boeih ai….didae didae didae oe…..didae….dae oe…….

Thangvuen ka caak thalpom pah……omvai ka caak thal pomp ah……ok yo im oe ….caak yo im oe….ca sih ca sih bungpuei thaithawn ca sih… Ca sih ca sih bongma thaithawn ca sih…..bongpuei kuk kuk oe…..bongma kuk kuk oe…..dae dae dae oe….didae dae oe…

A thang mueh vai mueh vai…..thangom mueh vai mueh vai….cipuep monglaeng ka bohna ka ban a tloeh hai baw…..toemca khangrhang ka tum na ka laeng a tlo na …..ka lam na ah ka phai a tlo haibaw…….didae didae didae dae oe….didae oe……

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CANGYOM KHOTUE (HARVEST FEAST OR

FEAST OF NEW YEAR)

Every race has it culture festival it depending on the condition of the seasons. A mong the Chin the style of type of celebration of festivals may be differed but the essence of most of festivals are same. The Matus are largerly a farming people, and their and feasts are build into the agriculture circle.

Cangyaom feast is harvesting feast or eating new crop of the welcoming feast of New year. In ancient time it usually held om the first week of the month of Yom (November). Noe it is held om November 15. the feast was held as follows: in the morning of the first day the priest (khosoih) or the oldest one in the village ring a small gong with a nnouncing a bout the feast and said like this, “Rhungha (Rhosok ah ) yam which plant in shine tree (honkeh)

Halo u lah ba khoel sih,

Ha lo uh

Ha mael uh khohni bawk u sih,

The meanihg is “come and stay in the house, let us take ou the taro, yam from the scricing palce of the field and make worship to Kho (God)”. If some people are staying at the field they come back to the house. On that day the family who lost a member of family in that year brought millet (tiktun), cucumber (Aitangthai) , aster (Khungtuempai) . If a woman or a daughter was lost in the the rest of the family put millet, cucumber, aster, ect,. At he grave of the lost one, and a man or a son was lost the resdt of the family put arrows, bows and Citloek (make by wood, like the form cross) at the grave of the lost one, it signified the ending of the relationship between the dead and the living person. After celebrating the feast they are no more went to the grave and nomore cried and lonely for the dead. During feast no one was gone out side the village (no one was in the jungle.)

In the evening they drive out Satan, in Matu, “Yom a O” with playing drum, brass plate , ect, by saying “
“Tungtung koe, tungtung koe
Tungtung koe, tung tung koe
Imrhaeh Lunghli cangyung a na kuel oe,
Thim kuet pavan Thimkilh rhea a na rhut oe,
Likma saelkho maikok a na dong oe’
They ordered Satan “tocut the rest of paddy to carry the stone-pumkin etc, from the field.” At night they sung the song called, “Aisi tho eng” joyfully.

In the morning of the second day they made “Citloek the from is as follow: Citloek is a sigh of healthy and victory. In cangyom khotue citloek was made quarter by quarte. For adult men citloek was big and the stand was high, and for boys citloek was small and the stand was shoh, and erected at particular place. At a bout 10:00 AM all males brought bows and arrows, and shot citloek. In their believed there are the followsing sign for shotting citloek.

(a) If a person thot at the center of citloek he is luky one and he will get more grain (paddy) and he will be healthy in the coming New Year.
(b) If a person shot at the side of citloek he is alo luku one the new year
(c) If a person miss citloek whe he shot, he is unlucky one. He or his family will face hardship in new year even he him of his family will lost their health in the new year.

Therefore before they shot citloek they pray toh Khohni (God) and shotting citloek is regarded as a kind of fortune teller. It was their belived.

Black color on citloek and the animal blood on citloek is meaningful one. Black color show that outside citoke there ate difficulties and it is dark place and influence by Devil (Rhaithae). An the blood of domestic a nimal show lucky of a person and safety place and it can not influence by the evil once, because it is safety by the blood of a nimal. Here citloek signify the cross of Jesus Christ of Calvary and the blood of a nimal show the blood of Jesus which share on the cross. It is Matu Christian vies today.

The cangyom feast was usually leaded by the one who got more paddy in the recent year (or) the rich one. He killed special pig and shared some pork to the neighbours and some are cooked at home and called the preist (khosoih) and made dedication and sacrifice por and paddy to the three main post of the house on behalf of Khohni (God). And then again shared food and share rice and curry to the neighbours, not only that son in law sent chicen curry and rice to father in law (Nupu) and father in law share birds curry and rice to son in law (cava). It show happiness for new year and over the old year with safetly and happily.

Sharing of food and curry are over, they place pots of rice beer (amrhaeng yu) at the foot of citloek and consumed happily in each quarter. if preist was in that quarter firstly rice beer was drunk by preist khosoih- and each quarter rice beer were drunk by the oldest of eact quarter, then the guest and then they drank the same share with (tuipawn) bamboo tube. While they drunk rice beer they sang cangyom song this
Lonoi oe ankung, paitha la ka na,
A khuen hmuen lung bal hnah ling loeng ling loeng ti,
Pai puei dae cang kung nah loh pai puei dae,
A bawt bet pueng nim ka ti ah,
A pa hmuen lung neh tuiphih rhaboe pawn ni.

This song means, “during this year i face hardship but now i overcome from that hardship”. Celabration of the feast was till the sun set of the second day and the night of second day they made the fire bounf at the courtyard and sitted by the fire, and the old traditional story and taught cangyom song to the young people. This feast lasted tow days.

Onhly after celebrating these feast forefathers began cutting a new field. New year began from the end of Cangyom feast. Now aday, Matu Christians held cangyom feast in a Christian way in November 15, on this day Christian have worship service at the church, and bring some grain, vegetable and fruits which prouduct from the farmfield. It is the way Matu people celebrate New Year.

Salai L, Tin Aung
Long van Matupi
Chin State, Myanmar